In previous posts of IshaUpanishad there came the
(1) fullness /wholeness and Renunciation
(2) importance of 'action' - 'karmayoga'
(3) not to veil the 'atman' and seeking the self is the motto of human-life.
(4) about 'brahman'.
As the 5th verse too is in continuation of the 4th verse, brahman here it describes about the 'atman' - it is neither 'near' nor 'far' it is inside and outside of this pot- the vessel- the body.
Like the air in and out of a vessel, a pot. Pot moves but the space never moves. That is d atman. Immovable, absolute, accomodated within as well as accomodates everything.
** When the conciousness blossoms to its highest possibility - the vessel gets more volume - the space gets increased. That is belongingness. To accomodate everyone in thy heart. Now one can ask the difference between the outer interaction. The pattern of behaviour. Depends. Here comes the question of one's nature. To be natural means just 'being yourself'. To be natural fr example one can rebuke other if needed - at the same time smiling within, holds love in the heart fr the same person. No way if yu hav that belongingness - yu just cannot be rude by heart to Anyone !! Where is the place to hold hatred then in one's heart once it had blossomed into love ?? Fight too becomes an expression of love. Are yu able to hate yourself ? No way !! With the wisdom one sees one in everyone and in everything...
** Everything n everyone belongs to me. That 'i' has become the 'I'. That 'Oneness' has such richness ....fr what then the attachment would be ?? Attachment is there when we expect something or someone shall become mine. Fear comes feeling insecured - we tend to have assurance again we dont hav faith upon the assurance. In this moment if the essence of the first verse is there. Faith upon one's faith - insecurity disappears. In love one is complete - in faith one is secured. Here comes the 'Oneness' there is no two. Why that seer would withdraw himself frm anything ? the big- i never withdraws itself frm anything or frm anyone.
** Feeling the true nature of atma is blossoming into it. Its is unstained pure n white. It is in me and in you and in everyone. Words, behavioral pattern, outer nature of expression - atma is beyond everything. Time when conciousness blossoms only that atma is visible behind everything. It is like a diamond is there in a case, the box may be made up of velvate, of glass or silver or gold or may be wooden, but when we know there is a diamond in the box - who cares how the box is ?? Here comes the eternal seer harmonizing diversity. The box is so irrelevant now, so is the names and the forms. That state itself could be called as turia. Time also has no effect upon thy. He only is self-sufficient. He only can allot the respective duties to the creators of the world. That conciousness only can see the possibilities in everything. If world exists - it is He who is the creator ahead of all creators, unbounded.
** Action and Meditation. Truth is beyond both. It is neither in action nor in meditaion alone. Performing duties or withdrawing oneself frm duties n meditate upon is not the path to reach. Whether idolizing the absolute or doting on the relative ,is not correct.
Both d ways if taken alone -could push us towards darkness. He who knows performs both yet is free frm both. Truth is not either 'avidya' or 'vidya' . Unmanifested and manifested should be worshipped together n not apart.
On what exclusively to sit meditate ?? Or why to engage oneself in the karma the action alone ?? Further ahead of these two is one's true nature. Atma-Prakriti. The expression of the ultimate blissful inexpressible joy in atma-ramana. Ever-dancing ,ever-joyful,ever-singing, ever-laughing,ever-shining, ever-celebrating like hundreds-thousands rays of the sun with ever-radiating-brilliance....
♡ So do we the seekers of truth pray to uncover our that own cosmic-self, to the visible God.... that we may perceive the most spendrous nature.. my vision is blurred with the outer visible Golden rays , i cannot see your that soft beautiful light of truth which is nowhere except within me. When yu make me able to to see - then only i shall be able to see the whole world is the reflection of that beautiful light ♡
♥ and to the God to whom after this life the vessel made of panchbhootas shall be vanished. Before that let me uncover my self o ' all knower 'agni'. Purify myself by taking all impurities, the poornahuti may be my ego which resists to melt n be ONE ♥
With gratitude to the universal guru-tattva - as a whole upon whom the veda and this Isoponishad was revealed. _/\_
We sometimes become that Kalidasa - who in ignorance cut that branch where we sit . The whole element in myself as an atom of that could be visible surrendering ego as the ahuti _/\_
All is in me , is in you. All what i do - is Yours ♡♥
|| आत्मनॊ मोक्षार्थम् जगद्धिताय च ||
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