(10) *Kobitay Chandogya Upanishad* Prothom Adhyay : Dwados O Trayodos Khondo

|| प्रथमोऽध्यायः ||
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॥ द्वादशः खण्डः ॥ 
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अथातः शौव उद्गीथस्तद्ध बको दाल्भ्यो ग्लावो वा मैत्रेयः स्वाध्यायमुद्वव्राज ॥ १ ॥

तस्मै श्वा श्वेतः प्रादुर्बभूव तमन्ये श्वान उपसमेत्योचुरन्नं नो भगवानागायत्वशनायाम वा इति ॥ २ ॥

तान्होवाचेहैव मा प्रातरुपसमीयातेति तद्ध बको दाल्भ्यो ग्लावो वा मैत्रेयः प्रतिपालयाञ्चकार ॥ ३ ॥

ते ह यथैवेदं बहिष्पवमानेन स्तोष्यमाणाः सँरब्धाः सर्पन्तीत्येवमाससृपुस्ते ह समुपविश्य हिं चक्रुः ॥ ४ ॥

ओ३मदा३मों३पिबा३मों३ देवो वरुणः प्रजापतिः सविता३न्नमिहा२हरदन्नपते३ऽन्नमिहा२हरा२हरो३मिति ॥ ५ ॥

Part One
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Chapter XII
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*Dogs Singing Udgitha in order to get food *

(1)
Erpor dekho Sarmeya-kul Udgith dekhe kemone,
Ekoda Dalbhya Baka aar jaare loke
Maitreya Glava bole jaane,
Gelo tara bahire sikhite veder paath,
Eso dekhi kemone udghatilo Saromeye ved-paath...

(2)
Ek swet sarameya dristite elo
saathe taar anek sathi,,
Bole tara sei swet-nayake tader
mora khudhartho oti...
Ene daao aaj khadhyo amader
geye tomar se gaan,
tumi-e moder ek bhorosa bachao se sonmaan...

(3)
Sei saramey kohe annyo tahar sathigoney,
Pribhate ese melo amar sathe tthick eikhaane...
Dui vedpaathi dekhe chupchap setha tader aasa,
Kikorey se gaan, gahibe sarameyo
se tader jiggasa...

(4)
Bahispavamana gahite jemone purohitgon hathe hath dhore choley,,
Sarmeyodol setha temone asiya bosiya 'Him'-kaar kore...

(5)
"Om!! amra khaddyo pai jeno, Om peyo saathe paai jeno,,
Om,Surjodev,Varuna, Prajapati,Savitir ahaarjo den jeno...
He Anner dev surjo ekhane asiya khuddha metan amader,,
Anno aniya tini bachan je praan ei abhuktoder..."
' Om!! '

[ Once two pupil named Dalbhya Baka n Maitreya Glava went outskirts of their village to learn Veda practically. They got to see a white dog and his followers. Those dogs were urging their leader to pray n to bring food fr them by singing..The white dog then asked the other dogs to come right there in the morning together.
Both the pupil were astonished seeing this n they waited to see what would happen. Next morning as ppl sing 'bahispavamana' holding n moving one another's hand together in a group, the dogs too came n sat there chanting together. They were asking frm Sun God and other demigods offering prayer and with 'Om'.
First they all chanted 'Him' together, then they said- " *Om* we might get food n drink as we are hungry.
Sun God, Varuna, Prajapati, Savitir may bring food fr us. The God of food may appear here with food fr us. Om." ]

|| प्रथमोऽध्यायः ||
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॥ त्रयोदशः खण्डः ॥
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अयं वाव लोको हाउकारः वायुर्हारकारश्चन्द्रमा अथकार आत्मेहकारोऽग्निरीकारः ॥ १ ॥

आदित्य ऊकारो निहव एकारो विश्वे देवा औहोयिकारः प्रजापतिर्हिङ्कारः प्राणः स्वरोऽन्नं या वाग्विराट् ॥ २ ॥

अनिरुक्तस्त्रयोदशः स्तोभः सञ्चरो हुङ्कारः ॥ ३ ॥

दुग्धेऽस्मै वाग्दोहं यो वाचो दोहोऽन्नवानन्नादो भवति य एतामेवँसाम्नामुपनिषदं वेदोपनिषदं वेदेति ॥ ४ ॥

Part One
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Chapter XIII
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*The Mystical Meaning of the Stobha Syllables*

(1)
Prithivi hoy je 'hau' akshar,
'hai' holo batas,
Chandra 'atha' , Agni 'i', 'iha'
atma-akkhor nirjaas..

(2)
Surjo holo 'u' aar *invocation* 'e',
Visve-devra hoyechen 'au---ho---i ',,
Projapati 'him' kaar Prana holo 'svar'
Anno 'ya' aar Virat 'vak' ei rohosyo-akshar....

(3)
Trayodas 'stobha' jaar akshaar holo 'hum',
Ei tero povitro aaksharagune Sama je porom...

(4)
E sama-r gupto gyan aache jaar kache,
Vakshokti dugdhamrito acche tahar bosey...
Tini hon aharjer adhikaari bhoktao
je tini,
Ei akshar-saar vidhya ropto korechen jini....

[ This Earth is verily 'hau' ,the air is 'hai' ,the moon is 'atha', the self is the syllable iha; the fire is 'i'.
The sun is the syllable 'u',the invocation is 'e',the Visve-devas are the syllable 'au—ho—i' Prajapati is the syllable 'him',the prana the syllable'svara', food is  'ya',Virat is 'vak' and indefinable is the thirteenth stobha, namely, the variable syllable 'hum'.
He,who knows this secret knowledge of the Samans,his speech yields milk and milk is speech. He becomes the possessor and the eater of food—he who knows this.... ]

!! Om !!

(9)*Kobitay Chandogya Upanishad* Prothom Adhyay : Dosom ebong Ekados Khondo

॥ प्रथमोऽध्यायः ॥
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॥ दशमः खण्डः ॥ 
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मटचीहतेषु कुरुष्वाटिक्या सह जाययोषस्तिर्ह चाक्रायण इभ्यग्रामे प्रद्राणक उवास ॥ १ ॥
स हेभ्यं कुल्माषान्खादन्तं बिभिक्षे तँ होवाच । नेतोऽन्ये विद्यन्ते यच्च ये म इम उपनिहिता इति ॥ २ ॥
एतेषां मे देहीति होवाच तानस्मै प्रददौ हन्तानुपानमित्युच्छिष्टं वै मे पीतँस्यादिति होवाच ॥ ३ ॥
न स्विदेतेऽप्युच्छिष्टा इति न वा अजीविष्यमिमा न खादन्निति होवाच कामो म उदपानमिति ॥ ४ ॥
स ह खादित्वातिशेषाञ्जायाया आजहार साग्र एव सुभिक्षा बभूव तान्प्रतिगृह्य निदधौ ॥ ५ ॥
स ह प्रातः सञ्जिहान उवाच यद्बतान्नस्य लभेमहि लभेमहि धनमात्राँराजासौ यक्ष्यते स मा सर्वैरार्त्विज्यैर्वृणीतेति ॥ ६ ॥
तं जायोवाच हन्त पत इम एव कुल्माषा इति तान्खादित्वामुं यज्ञं विततमेयाय ॥ ७ ॥
तत्रोद्गातॄनास्तावे स्तोष्यमाणानुपोपविवेश स ह प्रस्तोतारमुवाच ॥ ८ ॥
प्रस्तोतर्या देवता प्रस्तावमन्वायत्ता तां चेदविद्वान्प्रस्तोष्यसि मूर्धा ते विपतिष्यतीति ॥ ९ ॥
एवमेवोद्गातारमुवाचोद्गातर्या देवतोद्गीथमन्वायत्ता तां चेदविद्वानुद्गास्यसि मूर्धा ते विपतिष्यतीति ॥ १० ॥
एवमेव प्रतिहर्तारमुवाच प्रतिहर्तर्या देवता प्रतिहारमन्वायत्ता तां चेदविद्वान्प्रतिहरिष्यसि मूर्धा ते विपतिष्यतीति ते ह समारतास्तूष्णीमासांचक्रिरे ॥ ११ ॥

Part One
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Chapter X
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(1)
Kurudeshe ekbaar etoi jhodbrishti elo,
Sob fosol sob aharjo nosto hoye gelo,
Setha grame thakto ChakraPutro Usasti potnisoho,
Anahare Durdoshay abostha holo bhoyaboho..

(2)
Nirupay hoye tini ek mahut hote,
Bhikkha chailen tar aharjo theke kichu dite,
Mahut samne pode chilo jetuku bacha khaddhyo,
Tai theke dey usasti re dekhe se tai nitei sommoto...

(3)
Anno nileo usasti taar deoya panie kore mana..
boley e peyo noy suddho e khete ami parbo na...

(4)
Tobe amar deoya khaddyo apobitro noy kemone ?
Mahute jiggase usasti re
koutuholi money...
Dana na lile mrityu hoto tai e daan chilo mor hitey,
Panio to annyo kothao aache tai e parbona nitey...

(5)
Sei aharjo kichu kheye kichu bachiye bari firlen Usasti,
Stri se anno rakhlen nijo bhikkhay hoyechilo taar khudha nivritti...

(6)
Pordin nidrabhongo hote usasti nij potnire kohilo,
Anna bhikkha cheye dhan upajon banchoniyo chhilo....
Jaai setha ek raja korchen yagna
aar dicchen bolidaan,
Nishyoi tini korben amare taar purohit prodhan...

(7)
Potnir bachiye rakha purbodiner ahaar kheye,
Se rajar agyastaale pouchalen utsati giye...

(8)
Jetha se joggye purohitgonn koren stotragaan,
Gayokder majhe bosen sethay utsati mahan...
Totpor tini kohen purohigone eke eke,
Prothome Prastotir Purohit utsati ei bolen taare deke...

(9)
Ohe Prastotir,bina er devoteke jene jodi Prastava gaabe,
Tobe jene rakho tomar e matha kete pore jabey...

(10)
Temon korei bollen deke je chhilo
Udgatir,
Bina dev re jene gaile e gaan bachbe nako shir....

(11)
Tarpor ekimoto kohen tini Pratihartir purohite,
Pratihara bina debotake jene
hobey na karo hitey...
E suniya sob purohitgon nijo nijo
kaaj chaari,
Roilen bose tader yaggyo-kormo pratyahari...

[ Here is a story , of Chakra's Son Usasti - Who lived in a village with his wife. Their condition was diplorable as the crops in the Kuru Country had been destroyed by hailstroms.
He was begging fr alms, to an elephant driver , who said 'i hav no other food than what is d leftover in front of me". He has taken that, but refused to take water frm him saying that would be delified. When asked what is the reason then accepting the food, he replied "Option is there fr me fr taking or not taking the water. but without this food, i can not servive.
Then he took some frm it and brought the left fr his wife. His wife kept them as she already had got some alms n consumed them.
Next day she offered her husband what he brought fr her as she stored it, and usasti decided instead of begging food he should go there where a king is organising sacrifice and he might get a good chance to hav the appointment as prime prist there.
He went, Sat among the priests and kept on saying one after another priests --> Prastotir (who offers prastava) ,Udgatir (who sings udgita) , n to Pratihartir (who performs pratihara) --- " your head shall fall down if without knowing the deity fr whom you are offering this sacrifice yu perform. " Listening this all priests stopped their duties.]

॥ प्रथमोऽध्यायः ॥
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॥ एकादशः खण्डः ॥
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अथ हैनं यजमान उवाच भगवन्तं वा अहं विविदिषाणीत्युषस्तिरस्मि चाक्रायण इति होवाच ॥ १ ॥
स होवाच भगवन्तं वा अहमेभिः सर्वैरार्त्विज्यैः पर्यैषिषं भगवतो वा अहमवित्त्यान्यानवृषि ॥ २ ॥
भगवाँस्त्वेव मे सर्वैरार्त्विज्यैरिति तथेत्यथ तर्ह्येत एव समतिसृष्टाः स्तुवतां यावत्त्वेभ्यो धनं दद्यास्तावन्मम दद्या इति तथेति ह यजमान उवाच ॥ ३ ॥
अथ हैनं प्रस्तोतोपससाद प्रस्तोतर्या देवता प्रस्तावमन्वायत्ता तां चेदविद्वान्प्रस्तोष्यसि मूर्धा ते विपतिष्यतीति मा भगवानवोचत्कतमा सा देवतेति ॥ ४ ॥
प्राण इति होवाच सर्वाणि ह वा इमानि भूतानि प्राणमेवाभिसंविशन्ति प्राणमभ्युज्जिहते सैषा देवता प्रस्तावमन्वायत्ता तां चेदविद्वान्प्रास्तोष्यो मूर्धा ते व्यपतिष्यत्तथोक्तस्य मयेति ॥ ५ ॥
अथ हैनमुद्गातोपससादोद्गातर्या देवतोद्गीथमन्वायत्ता तां चेदविद्वानुद्गास्यसि मूर्धा ते विपतिष्यतीति मा भगवानवोचत्कतमा सा देवतेति ॥ ६ ॥
आदित्य इति होवाच सर्वाणि ह वा इमानि भूतान्यादित्यमुच्चैः सन्तं गायन्ति सैषा देवतोद्गीथमन्वायत्ता तां चेदविद्वानुदगास्यो मूर्धा ते व्यपतिष्यत्तथोक्तस्य मयेति ॥ ७ ॥
अथ हैनं प्रतिहर्तोपससाद प्रतिहर्तर्या देवता प्रतिहारमन्वायत्ता तां चेदविद्वान्प्रतिहरिष्यसि मूर्धा ते विपतिष्यतीति मा भगवानवोचत्कतमा सा देवतेति ॥ ८ ॥
अन्नमिति होवाच सर्वाणि ह वा इमानि भूतन्यन्नमेव प्रतिहरमाणानि जीवन्ति सैषा देवता प्रतिहारमन्वायत्ता तां चेदविद्वान्प्रत्यहरिष्यो मूर्धा ते व्यपतिष्यत्तथोक्तस्य मयेति तथोक्तस्य मयेति ॥ ९ ॥

Part One
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Chapter XI
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(1)
Totpor Mukhyo yajmaan ese Usasti sonnikote,
Jiggasilo 'ke aponi' Mahashay daaki taake,,
Ami Usasti loke Chakrayana bole jaare jaane,
Uttar dilo Usasti sei mukhyo jajmane...

(2)
Kohilen tini ami khujechinu
e dayitto aponare ditey...
Paini baddhyo hoye je taai
daaka annyo purohitey...

(3)
''Jodi doya kore ekhon aponi e jogno karjobhar loiya,
jognoddhar koren amare bhaarmukto koriya''
Kohen e prostabe utsati acche thaak je jemon,,
ami bujhaye dibo jodi daao more
soman dhanroton..
Jaha diyecho ei purohitgone more
dite hobe somotulyo,
'bhalo kotha' kohi se jojmaane raaji holo dite mulyo...

(4)
Totpore sei Prastotir asiya jiggyase mohashoy,
Momo kormer debota ke ebar ta jodi doya kore bola jaay...

(5)
'Praan', kohilen Usasti, tobo dev taaharei meno,
sochol achol sob kichu aase fer tahate milay jeeno...
Baron na sune gahite jodi prostava na jeniya ere,
Tahole podite dhor theke ei matha harabar fere...

(6)
Ek-i kotha jiggashilo tarpor Udgatir purohite,
Kohe mohashoye doya kore taare taar ke debota boley ditey...

(7) Tini se 'Suryo' kohen Usasti, sobi bandona kore jaar...
Sochol nishchol proti bostui gaay udgith tahar...
Na jaane tahare baron na sune jodi gahite aaj e gaan,
Dhore matha thakitona jaito je aaj
tomar mann r praan...

(8)
Aboshese elo Pratihartir eki proshno niye,
Usastire koy korun doya ke protihara-debota bole diye....

(9) 'Anna' kohe Usasti, ja sobakar praan rakhe,,
sochol nishol sobakar praan-e aharje beche thakey,,
Taare na janiya jodi protihara gahite aaj tumi,
matha chole jeto jemon barone kohiyachilam ami.....

[ The Principal priest asked who is he and after knowing who he was, the principal priest said he was already in search fr Him : to appoint him for all priestly offices, but he was compelled to appoint others as he couldnot find Him.
He replied " no problem . if they are appointed they can perform their duties under my observation,, but yu hav to offer me the same wealth what yu hav given to them" and the sacrificer agreed.
N then one after another the Priests approached Him to tell them who are their deities.
Answering Prastotir,Udgatir and Pratihartir he said " 'Prana' is the deity that belongs to Prastava, 'Sun' is the deity that belongs to udgita and 'Food' is the deity who belongs to pratihara. For all the movable n immovable rise out n merged into the prana alone, All movable n immovable sings in praise of the Sun , and all live by partaking of food only. So if yu would do sacrifice without knowing the Deity to whom should yu offer your service,your heads would hav been fallen down."]

(8)*Kobitay Chandogya Upanishad* Prothom Adhyay : Astam evong Navam khondo

॥ प्रथमोऽध्यायः ॥ 
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॥ अष्टमः खण्डः ॥ 
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त्रयो होद्गीथे कुशला बभूवुः शिलकः शालावत्यश्चैकितायनो दाल्भ्यः प्रवाहणो जैवलिरिति ते होचुरुद्गीथे वै कुशलाः स्मो हन्तोद्गीथे कथां वदाम इति ॥ १ ॥

तथेति ह समुपविविशुः स ह प्रावहणो जैवलिरुवाच भगवन्तावग्रे वदतां ब्राह्मणयोर्वदतोर्वाचँश्रोष्यामीति ॥ २ ॥

स ह शिलकः शालावत्यश्चैकितायनं दाल्भ्यमुवाच हन्त त्वा पृच्छानीति पृच्छेति होवाच ॥ ३ ॥

का साम्नो गतिरिति स्वर इति होवाच स्वरस्य का गतिरिति प्राण इति होवाच प्राणस्य का गतिरित्यन्नमिति होवाचान्नस्य का गतिरित्याप इति होवाच ॥ ४ ॥

अपां का गतिरित्यसौ लोक इति होवाचामुष्य लोकस्य का गतिरिति न स्वर्गं लोकमिति नयेदिति होवाच स्वर्गं वयं लोकँसामाभिसंस्थापयामः स्वर्गसँस्तावँहि सामेति ॥ ५ ॥

तँ ह शिलकः शालावत्यश्चैकितायनं दाल्भ्यमुवाचाप्रतिष्ठितं वै किल ते दाल्भ्य साम यस्त्वेतर्हि ब्रूयान्मूर्धा ते विपतिष्यतीति मूर्धा ते विपतेदिति ॥ ६ ॥

हन्ताहमेतद्भगवतो वेदानीति विद्धीति होवाचामुष्य लोकस्य का गतिरित्ययं लोक इति होवाचास्य लोकस्य का गतिरिति न प्रतिष्ठां लोकमिति नयेदिति होवाच प्रतिष्ठां वयं लोकँसामाभिसँस्थापयामः प्रतिष्ठासँस्तावँ हि सामेति ॥ ७ ॥

तँ ह प्रवाहणो जैवलिरुवाचान्तवद्वै किल ते शालावत्य साम यस्त्वेतर्हि ब्रूयान्मूर्धा ते विपतिष्यतीति मूर्धा ते विपतेदिति हन्ताहमेतद्भगवतो वेदानीति विद्धीति होवाच ॥ ८ ॥

Part One
------------
Chapter VIII
------------------
(1)
Se yuge tin parodorshi Udgarti chhilo,
Silaka ke naki Salavat er putro chhilo,,
Caikitayana jar jonmo dalbhya poribare ,
Aar Pravahana je jibalar putro koi taare....
Tara eke anyoro koy amra udgith vishesogyo
Eso bosi alochonay *udgite ke kemon dokkhyo*...

(2)
Sorvomommotimoto nijera bosiya...
Shuru korun alaap ami suni je bosiya...
Ei kotha kohiya Pravahana jaivali
sunilo,
Aar baki dui Bramhone alape bosilo....

(3)
Salavatya Silaka koy Caikitayana Dalbhyare...
Jodi anumoti den more proshno puchibare...
Caikitanya tatpore anumoti den,
'jigyaso' boliya tini proshno sunte chaan....

(4)
"Saman saar ki? " ta jokhon Silaka jiggyase,
"Surr" bole Dalbhya, fer dvitiyo proshno aase...
"Surr er nirjas ki? "jiggasilo Silaka
"Praan" emoto uttor den Dalbhya.."Praner saar ki ?" jokhon e proshno aasilo,
"Khaddyo" Dalbhya totkhonat jobab dilo...
Khadhyer saar 'jol' porer proshner uttore...
Dalbhya kohen tokhon Silaka-re....

(5)
''Jol er nirjas ki ? ''Silaka totpore jiggyase,,
"Sei" (Swarga) ei uttor aase...
"Kiba sei swarger saar ebar koho more",
"Saman keu pouchate naare sarger opaare"
E uttor diye Dalbhya Silaka re koy,Saman geetir proshonsha sei sorgei hoy...
Amra Saman gaai se swargolok antarete dhori..
Se loker urddhe Saman ke pauchate na paari....

(6)
Sei Suniya Silaka kon Caikitayana Dalbhyare,,
Oo dalbhya, tomar poori gyan aseni saman-pore...
Ekhane ekhoni jodi temon keu thakto,
'Matha khose jaak' bollei matha khose pore thakto...

(7)
Dalbhya ekotha sune iccha koren sikhibar..
Silakake kohen taare aage sikhaaibar...
Silaka toiri chhilo jemon Dalbhyake sekhate,
Dalbhya proshno ebar jiggasilo taake....
"Tumi-e ebar koho more swagoloker ki nirjaas?"
Silaka kon ei prithivi jahate moder baas...
Aar prithivi nirjaas ki Dalbhya jokhon jiggasilo,,
Ei Er pore kichu nei Silaka jobab dilo...
Amra saman gahi ei songoti kore e prithivi
Jetha sadai Sam-er stutigaane tripto e dhoritri...

(8)
Pravahana Jaivali ebar kohen Silakay,
'O Salavatya, tomar Sam asole tomar gotiurdhe dhaay...
Emon jodi thakto hetha je modato tomar matha,,
Abonoto hoto tomar e branto  gyangatha...

Tokhon nijobhul bujhe Silaka Jaivali re koy,
He pravahana amay se saar sikhao nishchoy...
Prabahana Jaivali kohen Salavatya Silakare,
Ebar Sam poridhi Sam dhyam janabo tomare...

[ Three udgatri prists of that time name Chaikitayana Dalbhya, Silaka Salavata and Pravahana Jaivali once decided to go fr a discussion on Saman (Udgitha).
They Questioned one another turnwise. First Caikitanya Dalbhyas turn came to answer Silaka and he answered -
"Tune is the essence of Saman,
Essence of tune is Prana,
Essence of Prana is Food,
Essence of food is water,
Essence of water is 'Akasha' "
n then on asking what is essence of Akasa (heaven) he couldnot answer properly saying we cannot take saman above it.

Then the turn was of of Silaka Salavata to answer Dalbhya And he stated ''Its the earth only where Sanam is praised so further to heaven again this is sung here on earth. But he too was not correct with his concept of Saman. ]

॥ प्रथमोऽध्यायः ॥ 
------------------
॥ नवमः खण्डः ॥ 
------------------

अस्य लोकस्य का गतिरित्याकाश इति होवाच सर्वाणि ह वा इमानि भूतान्याकाशादेव समुत्पद्यन्त आकाशं प्रत्यस्तं यन्त्याकाशो ह्येवैभ्यो ज्यायानकाशः परायणम् ॥ १ ॥

स एष परोवरीयानुद्गीथः स एषोऽनन्तः परोवरीयो हास्य भवति परोवरीयसो ह लोकाञ्जयति य एतदेवं विद्वान्परोवरीयाँसमुद्गीथमुपास्ते ॥ २ ॥

तँ हैतमतिधन्वा शौनक उदरशाण्डिल्यायोक्त्वोवाच यावत्त एनं प्रजायामुद्गीथं वेदिष्यन्ते परोवरीयो हैभ्यस्तावदस्मिँल्लोके जीवनं भविष्यति ॥ ३ ॥

तथामुष्मिँल्लोके लोक इति स य एतमेवं विद्वानुपास्ते परोवरीय एव हास्यास्मिँल्लोके जीवनं भवति तथामुष्मिँल्लोके लोक इति लोके लोक इति ॥ ४ ॥

Part One
-------------
Chapter IX
---------------

(1)
Salavatya jiggasen tokhon Pravahone,
Prithovir nirjaas kotha janao ekhone,,
Provahan kohe tokhon se sei mohakaash,
Jetha hote esob aase se e sob-er nirjaas...
Ese jemon fireo je sob aakase milay,
Se sorboccho vishaltama jaar aadi anto na hoy...

(2)
E sei udgita jaar neiko kono sesh,
Unnoti sopane jeno hoyeche asesh...
Je jane se dhyaner sopan aponi chode,
Udgith gaaner Sri uttorottor vriddhi kore...
Duilokete soman vriddhi hoy taar prachurjo,,
Utkristotoro hote thaken sei udgatri-shrestho...

(3)
Sunakaputro Atidhanvan , Udarasandilya ke sikhiyechilen e udgith,
Bolechhilen bonshoporomporay bohile e udgith...
Jeno tomar bonshodhorer hobe Sobo SriVriddhi,,
Jotodin udgithar sopan chodibe tara Dhaan-yash-Mann hobe vriddhi...
E loke jemon unnoti hobe uttorottor,,
Sei lokeo sundartoro hobe je taar ghor...

[ Now, Replying the question 'What is the essence of this world?' Pravahanna said 'Akasa'. As everything arise from that alone and are finally dissolved into that Akasa. Akasa alone is greater than all these and Akasa supports all of these. Udgitha could be progressively higher and better...it is endless.Knowing this, who meditates upon the progressively higher and better Saman -obtains progressively higher and better lives and wins progressively higher and better worlds....
Once Atidhanvan (the son of Sunaka) taught this to Udarasandilya. He said,among your descendants, as long as this Udgitha Knowledge continues, so long their life in this world will be progressively higher and better than ordinary lives and in that world too their state will be similar. So knowing this who will meditate upon this - his life in this world and that world shall surely becomes progressively higher and better. ]

(7)*Kobitay Chandogya Upanishad* Prothom Adhyay, Soptom Khondo

|| प्रथमोऽध्यायः ||
------------------
|| सप्तमः खण्डः ||
------------------

अथाध्यात्मं वागेवर्क्प्राणः साम तदेतदेतस्यामृच्यध्यूढँ साम तस्मादृच्यध्यूढँसाम गीयते वागेव सा प्राणोऽमस्तत्साम ॥ १ ॥

चक्षुरेवर्गात्मा साम तदेतदेतस्यामृच्यध्यूढँसाम तस्मादृच्यध्यूढँसाम गीयते चक्षुरेव सात्मामस्तत्साम ॥ २ ॥

श्रोत्रमेवर्ङ्मनः साम तदेतदेतस्यामृच्यध्यूढँसाम तस्मादृच्यध्यूढँसाम गीयते श्रोत्रमेव सा मनोऽमस्तत्साम ॥ ३ ॥

अथ यदेतदक्ष्णः शुक्लं भाः सैवर्गथ यन्नीलं परः कृष्णं तत्साम तदेतदेतस्यामृच्यध्यूढँसाम तस्मादृच्यध्यूढँसाम गीयते अथ यदेवैतदक्ष्णः शुक्लं भाः सैव साथ यन्नीलं परः कृष्णं तदमस्तत्साम ॥ ४ ॥

अथ य एषोऽन्तरक्षिणि पुरुषो दृश्यते सैवर्क्तत्साम तदुक्थं तद्यजुस्तद्ब्रह्म तस्यैतस्य तदेव रूपं यदमुष्य रूपं यावमुष्य गेष्णौ तौ गेष्णौ यन्नाम तन्नाम ॥ ५ ॥

स एष ये चैतस्मादर्वाञ्चो लोकास्तेषां चेष्टे मनुष्यकामानां चेति तद्य इमे वीणायां गायन्त्येतं ते गायन्ति तस्मात्ते धनसनयः ॥ ६ ॥

अथ य एतदेवं विद्वान्साम गायत्युभौ स गायति सोऽमुनैव स एष चामुष्मात्पराञ्चो लोकास्ताँश्चाप्नोति देवकामास्ताँश्च ॥ ७ ॥

अथानेनैव ये चैतस्मादर्वाञ्चो लोकास्ताँश्चाप्नोति मनुष्यकामाँश्च तस्मादु हैवंविदुद्गाता ब्रूयात् ॥ ८ ॥

कं ते काममागायानीत्येष ह्येव कामागानस्येष्टे य एवं विद्वान्साम गायति साम गायति ॥ ९ ॥

Part One
------------
Chapter VII
----------------
(The Person in the Eye)
(Antar-Chokkhute bosen jini)

(1)
Ekon shorir udahorone kori dhyan bornon,
Rik jeno 'vak' aar praan 'saman'..
'Sa'-Vak roope vishram nei 'ama'- praanpore,,
Dui e mile saman hoy ta jeno antore...

(2)
Chokkhu jeno 'rik' aar 'sam' e atman,
atmovishram chokkhupore hoye se 'saman',,
Chokkhu jeno 'sa' aar 'ama' nijatma,,
dui er milone ek hoy se 'sama'...

(3)
Korno jeno 'Rik' aar monn se 'Saman',
Monn kornopori jeno nei vishram..
korno jeno 'sa' aar monn holo 'ama'
Duier sthiti gaan ei je 'sama'...

(4)
Chokkhumoddhye subhrojyoti
se 'sa' jare koi 'rik' ,
Ghor neel boron jeno 'ama' 'sam' sotthik,,
Ekhon se aadharboron stito alokpore,,
Tai jene e 'sam'er gaan gaoya svaare antore...

(5)
Ebar antarchakkhu die se jon jaare jay dekha,
Tini Rik, Sam,Yajus, Tini Ved tini uktha...
Ei Antarchokkhe drishyo jini
tarei surjomoddhye dekhi,
Dui jod, dui naam o je ek -
Monn chokkhute dekhi...

(6)
Jogodiswar tini taar kripa nimnogaami,,
Jogot iccha purno karen Sam gaane sei swami...

(7)
E dev re jene jini gahen Udgithe,
Sei devdarshan korechen jini apon antorete,,
Tini udgithe e dujoneri gaan gaan,
Tar icchgune Dui-e jene tini hoechen mohan...

(8)
Ei daivigunn e dhoriya aapon chittomoddhye,
Ei moddhyakashe ja acche tai paan je taari sotte...

(9)
Se udgatri kolpotoru sama hoye jante chaan sonkolpo...
Taar aashishgaane puran je sobakar ja kolpo...

[ Here is the description of that luminous person whom we see in the sun and He whom we hold in the heart as Brahman.
Udgatri in His 'Saman' sings fr them both. The deity and the Supreme. He is a blesser indeed. He has got right to sing 'saman' at the time of performing Hotra and fulfill the desire of the ppl through the person in His eye. As He gets the worlds that are extended below this person, and also the desired objects of men.
Therefore the Udgatir priest who knows thus should ask the sacrificer ''What desire shall I obtain for you by singing the Saman?'' As he alone becomes capable of obtaining desires by singing , who knowing thus sings the 'Saman' ]

* satyam param dhimahi ।। সত্যম্ পরম ধিমহী ।।

তার সে সত্য পরম সত্য, যে সত্যে ধরেছে ধ্যান ,,

সত্য আপন , আপন-ই ঈশ, আপনিই ভগবান  ।।  

আমাদের জীবন কেবলি আপস , প্রতিপদে মিথ্যাচার , 

কি বলে বা সত্য আসে হৃদয়ে তাহার ??  

সত্য কহ ,সত্য চিন্ত , সত্যে ধর প্রান ,, 

এ জীবন তোমার ধন্য হবে , হবে সৎ মহান ।। 

কেউ বা জীবনে প্রভুর দাস ,তাই তার কাছে সত্য ,, 

তাকিয়া দেখো নিজ অন্তরে নিরাকার একই সত্য ।। 

কেবা প্রভু বলো কেবা যে ভৃত্য -আছে দাসত্ব অন্তরে , 

সেই অন্তার্মায়া কাটলে হৃদয়ে আপনারই প্রভু হবে ।। 

প্রভু শব্দেও আসে প্রবণতা ,  

জগত শাসনে সে সবাকার পিতা ,,

না দাসত্ব না মিথ্যা তে আপোষ , 

হও সত্য রেনু হই ও না পাপোষ , 

সত্য সবাকার, সে সত্যে অধিকার ,, 

 জেনো সে সত্য যা  তোমার আমার ।। 

চাহি দেখো আজ আপন অন্তরে  

সে সত্যের বিনা বাজে কিনা ।। 

সবার অন্তরে দেখিয়া নিজেরে - 

এক সে সত্য ভালোবাসিতে পার কিনা !!  

Truth is one's own truth-
who holds dhyana in the Truth alone,
Truth is His Love,
Truth is His God,
Truth is the One , that One's own...

Every step is compromise in our life,
Every word is a false covering on our mind ,,
How then the heart could be the abode of Truth alone ??

Speak only truth, thinking of truth alone shall make one's life praiseworthy....

For some, they are the servant of God, But who is God and Who thy are ? The concept of serving someone veils d self as the highest illusion... Has God asked you ever to serve Him ?  

The words servant and husband lies in the illusory sky of one's own mind . This whole creation is based upon the principle of beingless being. We gift it a word 'God'.

See in eyes of any and see if yu can see : if you could able to find the seer somewhere within then n there, just a milimicron of it, a glimpse : that's thy God's Particle within this body..  

but a question -without a mirror hav yu could ever seen your own face ? How the seer could be seen ? if there remains noone except that one seer within : no urge to know the seer remains. Then the small drop become the ocean. 

'Niskaam'. 

( Drigdrishya Viveka is one of the finest work in Vedanta , how and when the seen and the seer merge and become )

Meera Katha

Puchona kaise maine bhaji giridhaari...

1) Dikhte the Mohan
So baani Meera,
Neer se pooje Govind Murari...

Puchona kaise maine...

2) Fir haasi chhalki,
Paag miley halki,
Halki halki me kadam pasari..

Puchona kaise maine....

3) Venu fir baaji,
Sur jab saaji,
Gopin bann maine pooji giridhari...

Puchona kaise maine....

4) Fir ek aahat,,
Daali ma ki ghunghat,,
Yashoda bann maine gopal paali...

Puchona kaise maine...

Ekdin dekhi ,Gokul khaali,
Khaali thi sab na the kunjbihari,,
Giri to tha per kahan the giridhaari,,
Govind Gopala dhund dhund firi dwari dwari...

Puchona kaise maine...

***************************

Uday-Aasta jab ek ho jaaye,
Chand or Suraj ekhi bhaaye...
Dur digant ki tim tim taare
Chand Suraj ko baahen savare...

'Rik' bane dik or geet ye 'Sam'
Vivek drishya aati nayanabhiram...
Smriti Aukashik Vivek Aakasha
Drishya dikhe laage jith abhilasha...

Paya murli dhare khade shyam
Gopal Krishna dhun baaji aviram,,
Ghulmil har roop hue ekakar,
Na tyag fir nahi anuraag...

Na hi gulaal thi nahi fir faag
holi vastra thi saada bedaag...

(6)*Kobitay Chandogya Upanishad* Prothom adhyay, Shosttho Khondo.

॥ प्रथमोऽध्यायः ॥
------------------
॥ षष्ठः खण्डः ॥
---------------    

इयमेवर्गग्निः साम तदेतदेतस्यामृच्यध्यूढ़ँ साम तस्मादृच्यध्यूढँसाम गीयत इयमेव साग्निरमस्तत्साम ॥ १ ॥

अन्तरिक्षमेवर्ग्वायुः साम तदेतदेतस्यामृच्यध्यूढँ साम तस्मादृच्यध्यूढँ साम गीयतेऽन्तरिक्षमेव सा वायुरमस्तत्साम ॥ २ ॥

द्यौरेवर्गादित्यः साम तदेतदेतस्यामृच्यध्यूढँ साम तस्मादृच्यध्यूढँ साम गीयते द्यौरेव सादित्योऽमस्तत्साम ॥ ३ ॥

नक्षत्रान्येवर्क्चन्द्रमाः साम तदेतदेतस्यामृच्यध्यूढँसाम तस्मादृच्यध्यूढँ साम गीयते नक्षत्राण्येव सा चन्द्रमा अमस्तत्साम ॥ ४ ॥

अथ यदेतदादित्यस्य शुक्लं भाः सैवर्गथ यन्नीलं परः कृष्णं तत्साम तदेतदेतस्यामृच्यध्यूढँ साम तस्मादृच्यध्यूढँ साम गीयते ॥ ५ ॥

अथ यदेवैतदादित्यस्य शुक्लं भाः सैव साथ यन्नीलं परः कृष्णं तदमस्तत्सामाथ य एषोऽन्तरादित्ये हिरण्मयः पुरुषो दृश्यते हिरण्यश्मश्रुर्हिरण्यकेश आप्रणस्वात्सर्व एव सुवर्णः ॥ ६ ॥

तस्य यथा कप्यासं पुण्डरीकमेवमक्षिणी तस्योदिति नाम स एष सर्वेभ्यः पाप्मभ्य उदित उदेति ह वै सर्वेभ्यः पाप्मभ्यो य एवं वेद ॥ ७ ॥

तस्यर्क्च साम च गेष्णौ तस्मादुद्गीथस्तस्मात्त्वेवोद्गातैतस्य हि गाता स एष ये चामुष्मात्पराञ्चो लोकास्तेषां चेष्टे देवकामानां चेत्यधिदैवतम् ॥ ८ ॥

Part One
-------------
Chapter VI
---------------
The Luminous Person in the Solar Orb : ( Arunkanti SatPurush )

(1)
Prithivi jeno 'rik' aar agni holo 'sam'.
Prithivi pore se agni ney je bishram.
Abar 'sa' mane dharitri,,'ma' agnimoddhye bhaase..
Samagaane ei dui-er milone advaita aabhase...

(2)
Jare jaani 'vak' boli 'rik' sei to aakash,
'sa' bosilo sei 'ama'r pore hoiya
bataas..
e dui miliya je gaan koi taare kohi 'sam',
kothay bolo dvaitva acche e antara-vishram...

(3)
Gogon holo 'rik' aar surjo jeno  'sam'
Surjo 'ama' roope 'sa'-aakase nei je vishram...

(4)
Aakashbhora Chandratara
thake je jemon..
chandrama vishram nei
tarapore jemon,,
Tara jodi hoy 'rik','Sam' chandra taar,,
'rik' upor vishrame e 'sama' gaan jaar !!

(5)
Svetshubhra kiron 'rik' surjo hote aase,
abar neelmegh boron 'sam' jeno nij kirone bhaase,
E dui milone 'Saman' hoy jahate poorno
Andhar sompoorno sei arunkanti jonnyo...

(6)
E jeno alok-andharir nibid sohobaas,
'rik' 'sam' er milonogaane anonto aakaas...
Se arunkanti purush jaar arunangshu roop,
taar porose andhaar mite suborno aroop....

(7)
Podmolochona tini, Roktoborona,
Subham sob asubher anto,Udayamana...
'Ut' kohi tahare taar -e geethi ei Udgith,
Sepurushe jane je, seo vijoyi sorvodik...

(8)
Rik aar Sama jeno sei sondhisthal..
Udgitha hoye jini folan icchafol..
Udgatri je gaay taari gaan
je roope uday somaan,,
Sthaan taar surjopori devakankhito jeno 'bancharamer bagaan...'

(here they are talking about the samya... different objects n opposites are also One. He is that ultimate Sat - the Supreme, with His unperishable abode...so they hav given the highest available example of the Sun God to teach ppl... This chapter insists to meditate upon the 'Paramapurusha' while singing or meditating Udgitha. )
!! OM !!

(5)* Kobitay Chandogya Upanishad* Prothom Adhyay, Chaturtho ebong Pancham Khando

॥ प्रथमोऽध्यायः ॥ 
------------------
॥ चतुर्थः खण्डः ॥  
-------------------
ओमित्येतदक्षरमुद्गीथमुपासीतोमिति ह्युद्गायति तस्योपव्याख्यानम् ॥ १ ॥

देवा वै मृत्योर्बिभ्यतस्त्रयीं विद्यां प्राविशँस्ते छन्दोभिरच्छादयन्यदेभिरच्छादयँस्तच्छन्दसां छन्दस्त्वम् ॥ २ ॥

तानु तत्र मृत्युर्यथा मत्स्यमुदके परिपश्येदेवं पर्यपश्यदृचि साम्नि यजुषि । ते नु विदित्वोर्ध्वा ऋचः साम्नो यजुषः स्वरमेव प्राविशन् ॥ ३ ॥

यदा वा ऋचमाप्नोत्योमित्येवातिस्वरत्येवँसामैवं यजुरेष उ स्वरो यदेतदक्षरमेतदमृतमभयं तत्प्रविश्य देवा अमृता अभया अभवन् ॥ ४ ॥

स य एतदेवं विद्वानक्षरं प्रणौत्येतदेवाक्षरँस्वरममृतमभयं प्रविशति तत्प्रविश्य यदमृता देवास्तदमृतो भवति ॥ ५ ॥

Part One
-------------
Chapter IV
---------------
(Meditation on Om as Fearlessness and Immortality)

(1)
Udgitha jaar svar Om tarei ucchit dhora dhyane,
eso bujhi ki je ei Omkaar er bistrit-maney...

(2)
Devotader o ekbaar hoechhilo mrityubhoy,
Ei tinstor gyaan diye devotara nij praan bachate chaay..
Veder geeti-chhando ke kore nij nij acchadon,
bhablo mriyu khujte moder parbe na ekhon...

(3)
Jemone jele shanto jolete macch dekhe,
mrityu o khunje nilo acchadone  dev-devotake..
Bujhe sei tin vedgaaner acchadon bekaar,
Sei Omsvar-er dhyane praan bachlo devotar...

(4)
Jemone rik ke ayatte ene Om
pode ucchosvare,
temoni aar dui ved janileo sur dhore Omkaare...
Dhore Om-e Dhyane acchintakshor
deve hoyeche amar,
Kete mriyubhoy hoiya ajoy
nirbhik aar nidor...

(5)
Jemoto nishabdhe dhore dhyane keu probeshe udgithi Omkaare...
Mrityu ba kono bhoy kate taar,
hoy amar/nidor e svar andare...

(here is the explanation in this very chapter why Om should be *meditated* upon with the example of gods and the fear of death. Gods ,being afraid of death wished to hide frm d death first. They cover themselves with the hymns. * As hymns are Chhanda and God covered themselves with the chhandas, the metrical hyms as 'achhadan'. But only hiding themselves were not enough. As fish could be seen by the fisherman in shallow water, death observed them. In rik, yajur, n in sam. Gods came to know this and then they entered into the Svara alone. In rik sam n yajur ppl too do utter Om loudly in the same way to become fearless, but the Svara Om which is immortal and fearless can finally remove the fear of death frm ones heart...)

॥ प्रथमोऽध्यायः ॥ 
-------------------
॥ पञ्चमः खण्डः ॥ 
---------------------
अथ खलु य उद्गीथः स प्रणवो यः प्रणवः स उद्गीथ इत्यसौ वा आदित्य उद्गीथ एष प्रणव ओमिति ह्येष स्वरन्नेति ॥ १ ॥

एतमु एवाहमभ्यगासिषं तस्मान्मम त्वमेकोऽसीति ह कौषीतकिः पुत्रमुवाच रश्मीँस्त्वं पर्यावर्तयाद्बहवो वै ते भविष्यन्तीत्यधिदैवतम् ॥ २ ॥

अथाध्यात्मं य एवायं मुख्यः प्राणस्तमुद्गीथमुपासीतोमिति ह्येष स्वरन्नेति ॥ ३ ॥

एतमु एवाहमभ्यगासिषं तस्मान्मम त्वमेकोऽसीति ह कौषीतकिः पुत्रमुवाच प्राणाँस्त्वं भूमानमभिगायताद्बहवो वै मे भविष्यन्तीति ॥ ४ ॥

अथ खलु य उद्गीथः स प्रणवो यः प्रणवः स उद्गीथ इति होतृषदनाद्धैवापि दुरुद्गीथमनुसमाहरतीत्यनुसमाहरतीति ॥ ५ ॥

Part One
-------------
Chapter V
--------------

(1)
Jaha udgitha tahai Pranava
dui-e Omkaar nischoy,,
Surjodever udoy -udgitha hoye,
pranava tini taar Om sathe cholay..

(2)
Kaushitaki nijo gatha kohilen
ekda nij putrere,
Dhorechinu gaan,kar-bhaskare
eki mene antore..
Tai tumi ek putro jonmiyacho
momo e gorbho hote,
Pabe bahuputro dhyane dhoro
bhinno ,e aditye o taar kironete..

Bhohudevotare maniya antore
kironer stutigaan,
abar nijo antare janiya e ek jeno
e surjo ek-e mohaan...

3.
Ebar e shorire dhoro Omdhyaan
janiya udgithe mukhyo praan,
Jemon Ei praan-e gamiya shorire
gaay jeno Om Gaan..

(4)
Kaushitaki kohan putroke taar,
Jene mukkhyo e udgith...
taai tumi mor ek, geyechhinu gaan EK udgite sangeet...

Pabe bohu jodi dhoro e antore
e Udgith e Omkaar..
Jene mukhyo praan surjo somaan,
shorire bohu praan taar...

(5)
Jai udgitha tai e pranava
pranav e je udgith,
Jeno Udgatri hotri aason hote
koren nijo vichyuti tthick...

(Now this part is beautiful. Kaushitaki , the mother said her son, " i hav meditated n sang the song knowing the Sun as Prime Prana only - so yu are my only son....Know though the Sun is not different frm his rays, but his rays only as diff pranas in our body helps rectifies our funtions...Know this truth that the rising sun alone is the bliss-udgeeth and he himself via his rays sings the Omkara as he moves...so meditate on sun as prana n sub-pranas n yu would get results- get many sons...)

(4)*Kobitay Chandogya Upanishad* Prothom Adhyay- Tritiyo Khondo

॥ प्रथमोऽध्यायः ॥
---------------------
॥ तृतीयः खण्डः ॥
-----------------------

अथाधिदैवतं य एवासौ तपति तमुद्गीथमुपासीतोद्यन्वा एष प्रजाभ्य उद्गायति । उद्यँस्तमो भयमपहन्त्यपहन्ता ह वै भयस्य तमसो भवति य एवं वेद ॥ १ ॥

समान उ एवायं चासौ चोष्णोऽयमुष्णोऽसौ स्वर इतीममाचक्षते स्वर इति प्रत्यास्वर इत्यमुं तस्माद्वा एतमिमममुं चोद्गीथमुपासीत ॥ २ ॥

अथ खलु व्यानमेवोद्गीथमुपासीत यद्वै प्राणिति स प्राणो यदपानिति सोऽपानः । अथ यः प्राणापानयोः सन्धिः स व्यानो यो व्यानः सा वाक् । तस्मादप्राणन्ननपानन्वाचमभिव्याहरति ॥ ३ ॥

या वाक्सर्क्तस्मादप्राणन्ननपानन्नृचमभिव्याहर
यर्क्तत्साम तस्मादप्राणन्ननपानन्साम गायति यत्साम स उद्गीथस्तस्मादप्राणन्ननपानन्नुद्गायति ॥ ४ ॥

अतो यान्यन्यानि वीर्यवन्ति कर्माणि यथाग्नेर्मन्थनमाजेः सरणं दृढस्य धनुष आयमनमप्राणन्ननपानँस्तानि करोत्येतस्य हेतोर्व्यानमेवोद्गीथमुपासीत ॥ ५ ॥

अथ खलूद्गीथाक्षराण्युपासीतोद्गीथ इति प्राण एवोत्प्राणेन ह्युत्तिष्ठति वाग्गीर्वाचो ह गिर इत्याचक्षतेऽन्नं थमन्ने हीदँसर्वँस्थितम् ॥ ६ ॥

द्यौरेवोदन्तरिक्षं गीः पृथिवी थमादित्य एवोद्वायुर्गीरग्निस्थँसामवेद एवोद्यजुर्वेदो गीर्ऋग्वेदस्थं दुग्धेऽस्मै वाग्दोहं यो वाचो दोहोऽन्नवानन्नादो भवति य एतान्येवं विद्वानुद्गीथाक्षराण्युपास्त उद्गीथ इति ॥ ७ ॥

 अथ खल्वाशीःसमृद्धिरुपसरणानीत्युपासीत येन साम्ना स्तोष्यन्स्यात्तत्सामोपधावेत् ॥ ८ ॥

यस्यामृचि तामृचं यदार्षेयं तमृषिं यां देवतामभिष्टोष्यन्स्यात्तां देवतामुपधावेत् ॥ ९ ॥

येन च्छन्दसा स्तोष्यन्स्यात्तच्छन्द उपधावेद्येन स्तोमेन स्तोष्यमाणः स्यात्तँस्तोममुपधावेत् ॥ १० ॥

यां दिशमभिष्टोष्यन्स्यात्तां दिशमुपधावेत् ॥ ११ ॥

आत्मानमन्तत उपसृत्य स्तुवीत कामं ध्यायन्नप्रमत्तोऽभ्याशो ह यदस्मै स कामः समृध्येत यत्कामः स्तुवीतेति यत्कामः स्तुवीतेति ॥ १२ ॥

Part One
-------------
Chapter III

(Meditation on the Udgitha as the Sun and the Vyana)

(1)
Udgith Dhyan dhoro jeno e Surjo Bhagavan,
Jini punyokirone roj amader sneh-uttap den...
Tinio Udgith geye hon je udoy,,
jeno tar kirone jogoter kebol shubho hoy...
tar udoyer sathe kaatey bhoy aar andhokar,
Gyani e tarvari te katen joto vikolpo-aandhar...

(2)
Ei prana-surjo jeno ek dhoro tate Om-dhyan,,
Pran o uttap, ja den oi surjo bhagoban...
Sobe boley e je svar pratyasvar-
je jaay aar ferey,
E praner jorei ghuri firi ei jeebonbasorey....

(3)
'Vyana'r upor dhyan-Om Dhoro,
Apaan-Pran vaayuke jude ja rakhe,,
E vyana vakshokti, jokhon kotha bolo,,
Apana-Prana themey je thake...

4.
Vak e 'rik' tai 'rik' e uccharon,
Na proswas neoya na swas chara..
Tai swas-proswaser milon sam-an,
jeno dutir shotite bhora...

Ei sama kei 'udgit' jeno jokhoni ere je gaao..
vak-shokti dui-er milone
dui dui ke metao...

(5)
Je sob kaje shokti laage,
jate swas theme thake,,
Tirandaaji, Daud ba chokmoki
jalate vyana kaaje laage...
Tai vyanake dhoriya Omkaar dhyane anubhob koro take,
Ei Om vyana shokti, kendro hote
choturdik choray praanke...

(6)
Udgitha borno visleshon jeno je emon,
'Ut' je praan- 'Gi' hoy vak, 'tha' khaddyo jemon...
Manusher utthan (uttishsttoti) e praan hote aase,
Vak shokti re 'Gi'-'Girah' koy praan jar moddhe bhaase...
'tha' khaddyo jaar upore sobkichu thake 'stit'
Ei tiner milone toiri e apoovo
udgith...

(7)
Abar 'Ut' ke jeno swargo, 'Gi' moddhyo aakash...
'tha' pritivi jar upor amader nibaas...
'Ut' jeno surjo , 'gi' je batas,
'tha' agni jaar theke hoy e praner vikas...
'Ut' e Sam (ved) , 'Gi' Yajur (ved),
e 'tha' i holo Rig (ved) ,,
Ete dhyan dhoria vak jeno hoy
matri-amrit...
E udgith akshor janiya er koren dhyan jini,
Anner abhav thake na taar,nij annadaatao jeno tini...

(8)
Erpore asi kothay sei 'prathona purone',
Jaake dhyane pete chao ei udgith ta milay dhyaane,,
Udgatri purohit saman-er koren gaan,,
Taar stuthi te jaare tini dhyane pete chaan....

(9)
Se purohit jeno 'rik' dhoren nijo dhyane,
Je rik hote saman aase ,, Rishi/Devota aabahone...
Je rishigon peyechilen dhyanete e saman,,
Tara er dhyanei koren dev-devir aabahon....

(10)
Udgatrir uchit prothom dhora
taal er porimaap,,
Dhyane dhora tarpore sur-vakyo jaate hoy stutigaan..

(11)
Tarpor bhaag aakaser mukhi hoye je dik ,
Udgatri dhoren dhayne e sundor stutigeet....

(12)
Antim chorone dhyane nijeke dhoriya,
dhyane tahar por dhoren e gaan jaa iccha koriya,,
Ei jeno sama r sei sankolpo rohosyo,
Jate hoy icchapuron icchavastu somosto :-)

[ a small note fr dear ones who are not able to understand bengali :-)

'Vyana' is one of the prana, its the energy which radiates frm the centre of our body upto the periphery. So when we meditate udgita i.e. Om as 'Vyana'....spreading positivity the 'yes' mind expands further *as vyana's nature is expansion * .

Like Archery, Racing and many works which needs concentration,, with holding mind on this vyana we get that inner power n positivity to win...vyana is that energy. During chanting or meditating it is the form of 'vak' - speech which is 'rik' and during the time of speaking or uttering or chanting or singing we know that we neither inhale nor exhale..

Sun radiates . It is the source of warmth. The basic source of pure form of energy. We meditate udgita upon sun,which radiates positivity.

As in previous chapter we hav discussed about the 'yes' effect of udgith- Om,, so this explanation helps us further how to fulfill our desire i.e.sankalpa.
so, in this chapter it is said fr the udgatri priests who sings the song in praise - how to hold d mind on dik, beats, tune, hymn, rishis on whom it was revealed,]

!! Om !!